Two Testament

Kelurahan Kedinding Lor Kenjeran District is located in the city of Surabaya. On the ground approximately 3 hectares of standing Pondok Pesantren Al-Fithrah the diasuh Kiai Ahmad Asrori, the son of Kiai Utsman Al-Ishaqy. The name Al-Ishaqy Maulana dinisbatkan to Isaac, the father of Sunan Giri, the Kiai Utsman descendants still Sunan Giri. During life, is Kiai Utsman Mursyid Tarekat Qadiriyah wa Naqsyabandiyah. In the world of Islam, known as tarekat Naqsyabandiyah the tarekat important and have a wide distribution of most; branches can be found in many countries between Yugoslavia and Egypt in the west and India and China in the east. Sepeninggal Kiai Utsman 1984, for direct appointment of Kiai Utsman, Kiai Ahmad Asrori forward position Mursyid his father. Ketokohan Kiai Asrori started from here. Mursyid tasks as in the young age was not an easy task. Many pursuivant Utsman Kiai Kiai who refused to acknowledge Asrori as the legitimate successor. A narrative history that is repellent, on 16 March 1988 set out to leave Surabaya Kebumen to do to baiat Kiai Sonhaji. Not known with certainty how attitudes towards Kiai Asrori action but history records that Kiai Arori not retroactive. He founded pesantren Al-Fithrah in Kedinding Lor, boarding with a classical system, the curriculum combines general education and teaching the book fair. He is also an Al-Khidmah, a Jamaah some members who are pengamal tarekat Tarekat Qadiriyah wa Naqsyabandiyah. Jamaah interesting because this is an inclusive, it does not take sides one of any social organization. Although the figures attended mass organizations and political state officials, Majlis-Majlis Al-held Khidmah progress in the religious atmosphere of pure-haul cargo without the political burden. Kiai Asrori seems to provide Al-Khidmah as a space open for those who want to travel through near to God without distinction outside skin and clothing. Slowly but surely getting this organization many cohort. Currently, they estimated the number of millions of people, wide-spread in many provinces in Indonesia, to Singapore and the Philippines. With patience and a remarkable perjuangannya, Kiai Asrori evidently able to continue kemursyidan he can from his father. Even more than that, he successfully developed Tarekat Qadiriyah wa Naqsyabandiyah to a position that he might never imagine. Kiai Asrori is a special time. Knowledge in religion and charisma shine sosoknya from simple. He said softly but cut as niche-niche in the hearts pendengarnya depth. According to close family, while the young Asrori Kiai was distinguish-specialty. Mondhoknya ramble. He Rejoso learn in one year, one year in Pare, Bendo and in one year. Rejoso in fact he is not on the activities ngaji. When this was reported to the leaders of huts, Kiai Mustain Romli, as understand it, "let alone, so the child tiger tiger as well." Although the study did not order, which is very surprising, Kiai Asrori able to read and teach the book of Ihya 'Ulum al-Din Al-Ghazali works well. Among pesantren, extraordinary versatility that someone without a learning process through which such natural science is often referred to ladunni (knowledge obtained directly from Allah SWT). Is Kiai Asrori gain knowledge laduni is completely confidential God, Allah knows best. His father also impressed upon their own ingenuity to his son. When a Kiai Utsman once said "if I'm not the father, why I want him ngaji." Maybe that underlie Utsman Kiai Kiai Asrori to point (not to the children that are older) as the successor kemursyidan Tarekat Qadiriyah time when wa Naqsyabandiyah Kiai Asrori is still relatively young, 30 years. Currently, in the twilight age of tread, Kiai Asrori physical condition weakened over the pain he suffered, but the spirit perjuangannya no slack. Pain is not a hindrance for him to travel through a travel-greet for his people. I witnessed the spirit of self-neglect in the humble figure. In an occasion of Ramadan, Kiai Asrori come to the Al-Khidmah in Malang on the wheelchair. He must dipapah some people to reach the podium. The melt. After he led the zikir provide a more tausiyah felt like magic. He instruct two things, "sing wani ngalah karo wong, lan sing wong wani ngapik'i (so that the yield to others and dare to do good to other people)." Message is a short and simple. However, this kind of simplicity is always the more horrible because we rarely find in our lives today. I suddenly feel afraid to lose.
"My Lord! Forgive me, my parents, PEOPLE THAT SIGN IN WITH Beriman to my house and all people who believe men and women. "(QS.Nuh/28) *** Please enjoy our course, you can copy-paste and distribute any posts without permission of the author and should WebBlog this tender. If there is something less well, and please leave a message to our critics.