After Moving Past. . .

After Moving Past. . .
Student movement like waves that never aside the beach. Wave was so big, but it will be a scum-scum who split when akan aside the beach.
Likewise Daniel Dhakidae describe student movement. The student movement are indeed moral force-feed that always appear in a crisis situation. 1998 students topple Soeharto dictatorship. Similarly, in 1966 Soekarno otoritarian overthrow. While some considered the student movement is always a political ditunggangi. But can not be denied that the movement is able to give students the wind changes for the life of a nation and state.
However, after the successful overthrow authoritarian regime or dictatorship movement of students back into yeast-foam. After the motion made by the masif all elements meha-students in the defeat of a regime, elements of the students split again.
Divisions in the student movement that appear in some period. At both the'98 student movement and student movement of'66, after the successful menggu-ling regime. These divisions would result in the student movement is not able to oversee the structure of government or control any changes that are expected according to the principles of democracy.
Is reasonable if the perpe-cahan because of differences in ideology of each movement. In this case, each organ has a student base of each ideology. That is the very root of the ordinary considering the socio cultural organization of students with each other, so different from each organ-students have very different ideologies. But a split is not fair when it triggered by political interests of each organ students.
According Wasid Mansyur, former head of the Surabaya branch PMII South, the student movement will not be, because the ideology of each of the student movement is different. So it does not matter. However ironic, the student movement when the ideology is meant for a particular political interest.
History has recorded that the student movement is always triggered by momentum. During this movement mahasis-wa happen because of the momentum-momentum of a national and global. So when the momentum was not there, the student movement back into ripple-ripple. Also, the post-movement merun regime tuhkan, maha-student movement to split and disorientation.
This Wasid Mansyur recognized that the student movement should not get stuck in a moment of national and elitist in nature. The student movement must create its own momentum that is against a common enemy kekua-based saan that justice and truth. Momentum does not come by itself. If the move only when there is momentum and movement students akan mandeg.
This is also justified Salman Al-Farisi, activist Network Fatwa Commission, said that the student movement during this happens because of the momentum of a national, such as the overthrow of power and criticism over the government. And student movements that have arisen because nyenthil.

GUS NA "IM, KH Moch. Ridwan Naim

GUS NA "IM, his original name is KH Moch. Ridwan Naim. Na'im Gus came from Lamongan, and now is in the pool pengkol surabaya indonesia jawatimur. Na'im Gus is also a politician and Kyai.
following travel and travel data on the political career he: PKB is also estimated to contribute a new face. Namely, KH Moch. Naim Ridwan. In the calculation results, the head of the council syura is called a still-occupied with the highest votes 778 votes. From dapil 1, PKB is able to predict only
contribute to a chair. Therefore, the wholesaler caleg most votes is to pass the council building. Gus Kyai Naim is the mandate given by NU to run into the city of Surabaya DPRD Caleg from PKB. (DPRD Surabaya Dapil 1 number 1 (Gubeng, Genteng, lathe, Simokerto, Krembangan, Tegalsari).
Na'im Gus Insaallah inauguration will be held on 22 August 2009, semoga Allah SWT to give implement the task force in the country and can guide santri become a useful person for the nation and the religion islam,amin>>>>>

Mbah Surip DIED 04/08/2009

Tuesday 04 08 2009 surip died with the calm,
Surip champion is still the desire to deposit before death. One of them, 'Not pickaback' this village want to go home. He wants to berziarah burying their parents.
meanwhile, what causes Surip leader dies? Not yet known. While this remains troubadour song 'Not pickaback' that are diotopsi.

"Now diotopsi are probably about 2 hours," said Mega, hospital officials Pusdikkes, detikcom to Jakarta, Selasa (4/8/2009).

According to Mega, when passing champion Surip no anomaly, the corpse can be brought home by the family.

"Later, if there is nothing to take home," said Mega.

Surip leader died at 10:30 WIB was after was to the hospital. When arrived at the hospital, mouth champion Surip frothy.

on the one hand, the death, Surip leader has complained that the body tired. However, he refused to go to hospital for fear that penggemarnya.selain were mamik srimulat said, champion Surip died at home Mamiek 'Srimulat' in the area of Kampong Makassar, East Jakarta. Mamiek know exactly melodist periwigged gimbal conditions, including the last words spoken by Surip champion.
Surip lives champion can not terselamatkan by doctors at the hospital Pusdikkes, East Jakarta. Singer song 'Not pickaback' had died when arrived at the hospital is.
Ha.......Ha.......Ha.......Ha.......Ha.......Ha.......Ha.......Ha.......Ha.......,was life he said

Solidarity is a medium

Solidarity is a medium of thought and dedication students IAIN Sunan Ampel Surabaya. Discusses and presents the thought-current of thought. Editors invite readers and the paper peminat to pour ideas critical, constructive, democratic. The text can be articles, columns, essays, reviews, short story or poem. Essay writing is original and has never been published in any media. A space ganda kwarto maximum of five pages, with photos and the identity of the author or word is sent in the form of a diskette with the program shows the data processing and can also via e-mail to the e-mail address redaction. Editors reserve the right change any posts as long as does not change the purpose and content of the principal writing. The note that the reward should be loaded.
IAIN Where Kharismatik mu?
When all the Islamic universities (PTAI) seeks mengem-bangkan keilmuannya through peruba-han of the Institute of High School or a University.
Universities that only terspesifikasi in certain areas with the University he became more widely to developing keilmuannya. direction-of-way was opened, for example, does not only focus on certain areas.
Thus, not more open to developing an keilmu the multi-disciplinary. But it's also not a guarantee of a University will be doing so. However, most do not open the opportunity to mengem-bangkan scholarly multi-disciplinary.
IAIN Sunan Ampel, even choose a fixed Institute. With reason to stay awake charisma Islamic universities. Even if it is correct, where the location kharismatiknya?
IAIN I no longer have the charisma. How does not, the direction of education are not clear, mahasis-wanya would also be taken where no clear? The curriculum is not clear. Evident from the many graduate students are still busy after the search for alternative schools (courses) that is used to scramble to reach job opportunities.
Properly with the form of institutions that are still able to provide the scientific character of certain areas to be specification.

'Patient'

The key word
'Patient'

Working as a scrap metal merchant?
It's not all people want
And able to undergo and menekuni this business. Stigma work laden with things dirty, grubby and dirty because they had to wrestle with the trash is still sticky on me-a group of people. This is causing many people are reluctant menekuni work.
However, for some people who did not mind and memory-care about the stigma, thus selling the scrap metal source pengha-silan capable menangguk many advantages.
Of the many success stories is the old iron Mataji. Even though the deceased was, derasnya sweat during romp with the scrap metal is able to support children temurunnya.
Early as the beginning of poverty manacle life Mataji. Sampang Madura as to land-lahiran can not afford to menghidupinya. 1960, Mataji tried pe-runtungan fate in Surabaya. Have capital desperation and self-will he leave. Regardless of their prestige, and the vocabulary of lazy people Mataji work any lawful origin. Start excavate trench, interesting spot, selling cigarettes and the other.
Canny mind drift in benaknya. It's a business that escape the attention of many people that the iron used. One afternoon in the blazing hot sun, trying to get more Mataji. Still in Surabaya, he opened a small kiosk to collect scrap metal from pemulung. Then sell it to others in need.
Be Mataji as a small kiosk where sale and purchase of iron and used for pemulung and pengepul. After a long time the scrolling, a small kiosk to bring results that are tolerable for the cost of living Mataji. Not light the burden of life by Mataji. 4 sons and 2 daughters who have now become a successful person. Of all done with perseverance and tenacity was amazing.
Results sweat stream Mataji scrap metal business is not spent directly. Be little by little to realize the goal. He has a dream to develop a scrap metal business-so much more. Own location, but not sufficient.
The second rotary accompany small crowd kiosk Mataji. The day the more that come to sell or buy scrap metal at the kiosk as well as the small office. Therefore Mataji decided membe-li of land in the vicinity of the location with the business using the money of weary toil romp scrap iron. Wide with the size of 3000 square meters at a flea market near Demak, Surabaya. Land that is now one point a scrap metal trade in Surabaya.
Scrap metal business that dirintis by Mataji since an 60-years old now able to become one of the scrap iron from 60 other suppliers of iron to PT. Throughout Ispatindo Sidoarjo. Dipasok total quantity of at least 40 tons per day even if the crowd is able to touch the figure 150 tons per day.
From a small kiosk was changed to deal with the flag of PT Jaya Metal. Only people bermo-dalkan extraordinary stamina that you can do so. Even one of the inventory was 6 special truck carrier scrap metal where each one truck berkemampuan menam-pung 18 tons of scrap iron. Of niatan early in order to smooth the supply is still guaranteed without barriers, and trans-portasi transportation.
Now while the holder control of the company is Abdul Qodir post Mataji died. In the running wheel companies, original Sampang this man does not work alone. 250 employees of which the majority of compatriot came from land or the birth of a child fruit.
Not only from East Java, the man who was born 50 years ago also menge-wing pakkan to penetrate Ujung Pandang and Kalimantan that has a lot of scrap metal stock.
Business of scrap metal dite-kuninya for many years a source of money that flows continuously. Each day a minimum profit earned around 1000. 000 to 2,000,000 rupiah. In general, the advantages of each month ditangguk between 20 million and 500 million before the cut employee salaries and cost-nal operasio monthly pay accounts such as electricity and telephone.
"Business that I run this is a family business that is hereditary and all kesuk-sesan is now in addition to the hard work for God because Allahlah that can determine and provide sustenance to us" said the man with the brown tone merendah.
Now quoting Abdul Qodir live results, although by-the more he does not just stand by, keep persevering menggeluti iron trash heap while overseeing the employees at the shelter iron. But he does not need to fuss or carry-out only menim supervise employees while menenteng mobile phone and sign-tansi genuflect-receipt of the pe-ngepul scrap iron.

Metal For The Old People Madura

Madura in mind the outside not more than celurit, karapan cow, or violence. In the field of economy, people familiar with the sate Madura, pedicab, or scrap metal. On the other hand, Madura, known as the person who is obedient and docile on the Kiai. Outside the region, known as the Madura hard workers, especially in sectors that rely on brawn rather than brain.
'Rather than die of hunger better die fighting', that's the motto of Madurese immigrants home. They start with a slogan that has been ditanamkan the leluhurnya, many original residents settled Madura achieve success in a foreign land.
According to the view of Madura off the fight in the land of other people more respectful rather die of hunger in the land of their own. This view is very different to the tradition that says mangan ora mangan sing ngumpul important that means' do not eat food that are important to gather '. Phenomenon and how the different viewpoints that make people more developed in the Madura land perantauannya than other community. Like the people who run Madura scrap metal business in Surabaya, independence and persistence of Madura is worth diteladani-citizens for the citizens of another.
Anthony Spaeth in a report entitled Bound to Wander depict people Madura is the workers and ulet faithful. They are happy to perform a variety of menial work that is not liked is not the Java.
He also described the existence of the people in Surabaya with Madura interesting. As the busy city, with a diverse population: the bureaucrats, and Chinese traders, and even a small group of people of Arab descent that rogue traders. When observed more closely, people will know that working people are in the Madura terbawah employment. Such as retail cigarette sellers, traders walk, even the metal-metal and wreckage to disetorkan to pengepul.
As expressed by one of Hamath Mataji rich community leaders in Madura, Surabaya that "People do Madura jobs that do not want the Java". Like most people Madura business with scrap iron, scrap iron business, although this is always considered a business or kempro slums. But because of the diligence and tenacity Madurese people do not know a lot of prestige to work in one of the scrap metal that can be quite successful or successful.
So no wonder if many people Madura who can create something that is not useful to be useful. As happened for the citizens of Madura in Surabaya or other areas. Most people who wander Madura search sober-eyed, began to make the results look for waste and scrap metal, iron or goods for the wreckage and then processed into products that have a high quality sale.
From there the Madura survive until the throbbing breath scrap iron. Success does not necessarily make them forget home and family relation. Primordial ties and a strong emotional reason to be. Diajaklah the companion taulan to participate meraup scrap metal business. Berbondong-crowd they go and engage in current round of scrap iron business. When they achieve success was also not forget the other relative. Invites have joined with the same. This happened repeatedly with a business model to establish the same chain apart. Therefore the majority of the scrap metal is a Madurese people.
(LPM SOLIDARITAS SURABAYA)

Claim history people 'lose'

Today we witness, keke-rasan caused separatist groups continue mengganas. The number of victims more than the soul of the victim due to terrorism and inter-state war. Separatism itself is a term derived from the resistance movement against the church that appear on the 16-century and 17th century in the UK. Understanding of this broad and become familiar with the profit-split part of a group (nation).
In the world, we know, there are more than 5000 groups of minority and approximately 80 of conflicts that do not berkepan-. If the views of the statistics, in 1994 there have been only 35 internal war. Not less than 4,000,000 inhabitants fell victim in about 30 countries. Most of the victims of women, children and the poor.
Is Clive J. Christie. in 1996, published a book entitled A Modern History of Southeast Asia: de-colonization, Nationalism and Separatism. A book of history peel 'modern' nation-state Southeast Asia post the end of World War II. Case studies carried out on the Chinese people in Penang Malaysia, the Karen in Burma, 'Mon-tagnards' in Vietnam and the Republic of South Maluku. Through careful research, Christie describes the conflict between majority and mi-noritas in areas that. There is an understanding that social status me guess so marginal. Plus the failure imperialist countries (UK, France and the Netherlands) to prepare the new country in the former jajahannya despite the emergency.
From this view, it seems also not surprising if, for instance, we see a strong business group RMS (Republik Maluku Selatan) me-canvas on the Dutch government to support their struggle for independence. There are attempts to 'mimic' what has happened in the case of East Timor to support the request for ter-Portugal capainya independence. "This is history from the perspective of those who have less," so Chrstie mention.
This thesis-the connection with ex-colonialist countries seems only one side only of tracking sources of continued Mun-culnya separatist movement. Other thesis, on the accusation Hassan Tiro mentioning that the occurrence of the rebellion in the region (particularly the basic opposition Free Aceh Movement) is a 'political imbalance' done by the 'state', that is all separatism and internal conflicts that occur in a country is an indication of failure (state collapse).
Termuat thesis that the guidelines contain the analysis of forms of internal conflict. Created In 1998. Penyusunnya Pauline H. Baker and Angeli E. Weller of The Fund for Peace in Washington DC
In the analysis mentioned, conflicts are internal conflicts that occur on the basis of the identity of groups or social classes, including language, race, religion, mainstream, ethnic, caste, class, group, in various combinations.

State Failure Indicator
Book is a model that comprises four components. First, 12 major indicators that show the existence of an internal conflict and state-collapse. Illustration of the 12 indicators divided into three items, Social Indicators, Economic Indicators, and Indicators Political / Military.
Social indicators include demographic pressure is increasing, as population density in relation to the food supply, or migration from other regions of a different culture or religion. Usually such demographic pressure is also accompanied by a series of pengung-sian as a result of violence directed at specific groups. This resulted in evacuation seren-tetan difficulties such as lack of food, clean water, medicines, and seizing the land for farming. Accompaniment refugee conditions easily develop into a humanitarian crisis and security problems are greater in both the domestic and inter-state. Sometimes there are feelings that are not just pro-direct the centuries, such as that practiced in the colonial government against Maluku people who are not Christian-Protestant.
Economic Indicators team includes pangnya-chance education, employment and economic status. Conditions or circumstances contention se-kind that can grow a small group of nationalism. The economic crisis that suddenly ambruknya or the value of local currency menim often-hidden economic bulkan system such as smuggling, trafficking of opium, and escape the capital. In the community, corruption and illicit practices, expanded, and the government can not afford to pay a decent salary for civil servants or the bersenjatanya.
In addition to the six indicators of social and economic development, there are six more political and military indicators. Elite in power Mela-kukan corruption is massive. They reject transparency, penga-wasan and questioned. This resulted in people not believe in the government institutions. Everywhere appear pem-demonstration and protest, and armed rebellion that is difficult.

State-Building, not the
Nation-Building
Teranglah So, in case of pem-busukan in the center of power (including the government that is not capable, titusi-ins of the degenerate, corrupt and repressive leadership) factors that cause conflict and disunity. Not vice versa, perpe-cahanlah that lead to failed states.
One kaprah also arise when the conflict and discord everywhere, people immediately look for drugs in the nation-building (up solidarity of the nation). In any appeal of the show of unity and the unity and slogan-nationalist slogans. This is a false effort. The reason, internal conflict and discord is the result, and not because, from the failed-state, all efforts should be concentrated on state-building (pember-dayaan government), not nation-building.
Therefore, the thesis that the last, a goal that should be pursued first is that security berketerusan. There are four institutions that absolutely need to be built in order to achieve the security goals, namely: the police are effective, efficient civil governance, independent judiciary and the military-a Profe-sional, disciplined and subject to the legitimate civilian government.
(LPM SOLIDARITAS IAIN SUNAN AMPEL SURABAYA INDONESIA)